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But Karen Armstrong took a different tack. It’s not even worth arguing, since it takes approximately one-half second to think of a counterargument that demolishes the premise. The proper response upon hearing this remark is to roll your eyes. You have certainly seen this statement on the internet, where it often takes up residence on comment threads, oft paired with its sibling, the equally fatuous “secularists have caused all the major wars in history.” Maybe you heard it from an outspoken uncle or cousin at Thanksgiving who was trying to stir the pot (maybe that cousin or uncle was also drunk people drink at Thanksgiving I drink at Thanksgiving). You have certainly seen this statement on the intern At one time or another, I’m guessing, you’ve stumbled across the remark that “religion has been the cause of all major wars in history.” Maybe you heard it at a bar, when some drunk dropped it on you like it was the truth-bomb of all the universe. But modernity has also been spectacularly violent, and so Armstrong goes on to show how and in what measure religions, in their relative maturity, came to absorb modern belligerence-and what hope there might be for peace among believers in our time.moreĪt one time or another, I’m guessing, you’ve stumbled across the remark that “religion has been the cause of all major wars in history.” Maybe you heard it at a bar, when some drunk dropped it on you like it was the truth-bomb of all the universe. This book explores the symbiosis of these two impulses and its development as these confessional faiths came of age. At the same time, however, the faiths developed ideologies that ran counter to the warrior code: around sages, prophets, and mystics within each tradition there grew up communities that represented a protest against the injustice and violence endemic to agrarian society. And so the martial ethos became bound up with the sacred. In each context, it fell to the priestly class to legitimate the actions of the state. Each of these faiths arose in an agrarian society with plenty of motivation for violence: landowners had to lord it over peasants, and warfare was essential to increase one's landholdings, the only real source of wealth before the great age of trade and commerce. The comparative approach is new: while there have been plenty of books on jihad or the Crusades, for example this one lays the Christian and the Islamic way of war side by side, along with those of Buddhism, Hinduism, Confucianism, Daoism, and Judaism. And so, with her deep learning and sympathetic understanding, Karen Armstrong examines the impulse toward violence in each of the world's great religions. But how accurate is that view? And does it apply equally to all faiths? In these troubled times, we risk basing decisions of real and dangerous consequence on mistaken understandings of the faiths around us, in our immediate community as well as globally. Some have cited a perception that began to grow after September 11, 2001-that faith in general is a source of aggression, intolerance, and divisiveness, something bad for society. Some have cited a perception that began to grow after September 11, 2001-that faith in general is a source of aggression, intolerance, and divisiveness, something From the renowned and best-selling author of A History of God, a sweeping exploration of religion's connection to violence.įor the first time in American history, religious self-identification is on the decline.
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For the first time in American history, religious self-identification is on the decline. From the renowned and best-selling author of A History of God, a sweeping exploration of religion's connection to violence.